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visited *loading* times
Elmo in a dress: Hasta la vista, inventor of the Blackberry. And now, a few words from the Canadian Islamic Congress's incoming president, Elmo's former second-in-command, Dr. Wahida Valiante. From the sounds of it, she's planning to continue in the same grandiose tradition (i.e. boastfulness alternating with complaints about how Muslims are victims and Islam is "misunderstood"):
The events following 9/11 tested Canada and they surely tested me.
It was shortly after 9/11 that I had an "us" versus "them" experience that was unknown to me in my previous 40 years in Canada. True, like any other new immigrant, I too experienced incidents of racism and bigotry, but never where I was clearly identified as an enemy - or one of "them." Appearing at an event on behalf of the CIC I was asked whether I would formally denounce the actions of the 9/11 terrorists.
This question struck me as if it were a bullet. Here I was being asked to denounce "them" in order to verify that I was really with "us". Yet, the "them" I was being asked to denounce were as alien to me as they were to any other Canadian. My initial reaction of shock turned to anger and then momentarily to fear: could it be that as a Canadian citizen of 40 years I could be denounced on the basis of actions of individuals as culturally and ethnically removed from me as are the Swedes? Was the ostensible sharing of a common religion between the terrorists and me enough to indict me in the eyes of my fellow Canadians? Was this not an inquisition of sorts?
The following years saw a steady torrent of experts who expounded upon the "Muslim threat", the inevitable transmogrification of Europe to Eurabia: "...not all Muslims are terrorists -- though enough are hot for jihad to provide an impressive support network of mosques from Vienna to Stockholm to Toronto to Seattle."
With the image of atrocity fresh in everyone’s minds and hot propaganda raising the specter of more, it was not surprising that Canada’s commitment to constitutional liberalism - freedoms borne by the Canadian constitution and system of laws - was severely challenged. The proposed and subsequently enacted anti-terrorism laws challenged Canadians with the question of what rights they were willing to relinquish and what intrusions they would allow the state in the name of "security."
Even less surprising was the sense of growing alienation within the Muslim community in Canada. For many Muslim Canadians, Canada had changed.
And it was in this growing political malaise that CIC responded and continues its work. Since then CIC has played a major role in advocating on behalf of Muslim Canadians by addressing the anti-Islam rhetoric and gross misrepresentation of Islam and Muslims in the media. Concurrently it has actively assisted Muslim Canadians in projecting themselves onto the Canadian political landscape in order to avoid the resentment and isolation that comes along with political disenfranchisement.
I believe there is no better way to build a strong Canada and a strong Muslim community in Canada than by engaging in Canada’s most cherished institution - participatory democracy.
To date the CIC has had a number of significant achievements in its efforts to engage Muslim Canadians in the national political dialogue. These range from groundbreaking studies of anti-Islam media bias, to encouraging Muslims to engage in the political arena by providing assessments of what their elected officials are saying and doing.
The CIC is helping young Canadians to be their best by setting up student scholarships in politics, social work, law and journalism. The CIC endeavours to inform and educate all Canadians on important national and international issues that the mainstream media regularly ignores through our Friday Magazine.
Perhaps the CIC’s greatest achievement to date is the establishment of Islamic History Month Canada, which has been well received by a broad range of Canadians.
There is much that Canadians do not know about Islam’s role in shaping Western civilization - that the most harmonious relations between cultures and religions occurred when there was a common objective of seeking scientific knowledge and improving the commonwealth of all humankind and that this confluence of interests occurred at a time when Muslim scientific scholarship was at its zenith.
Discussing this Islam’s history promotes mutual respect and understanding, and peaceful co-existence...
